“To grow up on Guam”

To grow up on Guam is to grow up in a deeply militarized and colonized place. American bases occupy nearly 30 percent of the territory. Two of the main highways are “Marine Corps Drive” and “Army Drive.” The road from my grandma’s house to my former elementary school is “Purple Heart Highway.” Barbed wire fences with “No Trespassing Signs” snake across our island.

– Craig Santos Perez, Battleship Guam

Call for Papers: Visibilities and New Models of Policing

This Call for Papers seeks to expand upon emerging police-citizen relations. The Special Issue seeks to add new enquires and greater depth to discussions of how surveillance has enabled and empowered citizens to become more engaged with the task of policing. We are interested in how new abilities to digitally capture real-time events enable the public to support the task of policing, as well as encouraging citizens to work without or beyond the police.

Surveillance & Society

McKittrick on McKittrick

Glissant offers us a radical spatial politics that harnesses creative energy and the entanglements of world-wide relation engages the difficult project of honoring our collective inter-human lands without the mandate for conquest, without territorialization (Glissant, 1997, p 50, 31). So my ease unraveled into a terrible discursive burden with this old and aging book I wrote but have not read and a subtitle that erases black poetics. I have begun to forget parts of the book and in this have had to face the parts that are unforgettable. The auction blocks, for me, demand a kind of brutal unforgetting.

Katherine McKittrick, “Worn Out”

Las tareas de la violencia

Ahora bien, como la realidad admite intermedios, gracias a los cuales las contradicciones son posibles y se sostienen, sosteniendo a la realidad misma, hay que reconocer que no se da nunca ni un estado de cosas absolutamente constructivo y estable, ni una permanente actividad destructiva que anula toda posible estabilidad. El acto violento, es, entonces, un acto presente al interior de un cierto estado construido, establecido, que goza de una cierta permanencia. Por eso tiene siempre ese carácter irruptivo, sorprendente, “inusual” aunque sea cada vez más común. La violencia no es, por sí misma, buena o mala, pues hemos visto que incluso manifestaciones en pro de valores que nuestra sociedad actual occidental considera “buenos” (i.e. la libertad) son violentas: buscan destruir, mediante la acción, un orden establecido que se presenta como “malo” (porque viola los derechos fundamentales, etc.)

Cristina Pérez Díaz (2011), “Las tareas de la violencia”