Uncovering kelp’s hidden past as an ingredient in explosives may have the answer to preserving its future survival under climate change.
“Trial by the Bay: Treasure Island and Segregation in the Navy’s Lake” (2017). Urban Reinventions: San Francisco’s Treasure Island. Lynne Horiuchi and Tanu Sankalia, eds. Honolulu: University of Hawai’i Press: 125-139.
More writings and works here
To grow up on Guam is to grow up in a deeply militarized and colonized place. American bases occupy nearly 30 percent of the territory. Two of the main highways are “Marine Corps Drive” and “Army Drive.” The road from my grandma’s house to my former elementary school is “Purple Heart Highway.” Barbed wire fences with “No Trespassing Signs” snake across our island.
– Craig Santos Perez, Battleship Guam
I’m happy to mention I’ll be one of a cohort of 2018 DHI Faculty Fellows… Here’s a quick blurb of the project:
“Explosive Cultures: Bombscapes and the Order of Law”
Javier Arbona investigates the ordo: the shared spatial, imaginative, and cultural ties between the order of the explosive and the order of the law. Specifically, this project seeks to reveal the cultural landscapes—or “bombscapes”—produced by the seeming opposition, but actual co-evolution, of explosions and the legal attempts to control them.
“Black homes matter.” In the summer of 2015, this affirmation was painted on a fence erected by community members and volunteers from Detroit Eviction Defense next to a house whose owner was facing eviction. What can architectural history offer to a reading of this affirmation? This study explores the intersection of race, space, and housing in the American city by focusing on “blight”: a term that has been deployed to characterize urban difference from the early 20th century into the present. Posed as “blight,” the uneven urban development endemic to capitalist urbanism was often refracted through white supremacist politics and framed as a “problem” that could be “solved” by city planning, zoning, urban renewal, and other technical means. In so doing, studies of and actions against “blight” masked contradictions in capitalist urbanism and spatialized race in uneven urban development.
More info here
Posting this here, quickly, for discussion and feedback… I have been developing the final reading list for Winter quarter, AMS 5, Technology in American Lives, in preparation of the final syllabus. I previously posted about the course here. This is a test. This is only a test. N.B. The readings are geared toward an intro level course.
10 – What is a technology? What are “American lives”?
12 – Mumford (1934; 2010), Technics and Civilization, Ch. II –OR– Langdon Winner (1980), “Do Artifacts Have Politics”
ELEMENTS AND EXTRACTION
17 – Brechin (2006), “The Pyramid of Mining,” Imperial San Francisco
19 – Cronon (1992), Rails and Water, Nature’s Metropolis [&/OR excerpt from Voyles’ Wastelanding]
BODIES AND EMBODIMENTS
24 – Laura Briggs (2003), “Debating Reproduction: Birth Control, Eugenics, and Overpopulation in Puerto Rico, 1920-1940,” from: Reproducing Empire: Race, Sex, Science, and U.S. Imperialism in Puerto Rico
26 – Nayan Shah (2001), from: Contagious Divides: Epidemics and Race in San Francisco’s Chinatown –OR– Kim TallBear (2013), selection from: Native American DNA: Tribal Belonging and the False Promise of Genetic Science [or journal article]
SITUATING AND SITUATEDNESS
31 – Simone Browne (2012) “Everybody’s Got a Little Light Under the Sun: Black Luminosity and the Visual Culture of Surveillance” (article) –OR– excerpt from book, Dark Matters[FEBRUARY]
2 – Susan Schulten (2012), “Slavery and the Origin of Statistical Cartography” (likely selection) from: Mapping the Nation: History and Cartography in Nineteenth-Century America
7 – DOCUMENTARY OR FILM SCREENING
9 – EXAM DUE
14 – Michelle Murphy (2006), “Building Ladies into the Office Machine” (likely selection), from: Sick Building Syndrome and the Problem of Uncertainty: Environmental Politics, Technoscience, and Women Workers
16 – Natasha Dow Schüll (2012), excerpt from: Addiction by Design: Machine Gambling in Las Vegas
Optional reading from Shannon Mattern
21 – Janet Abbate (2000), (probably) “White Heat and Cold War: The Origins and Meanings of Packet Switching” from: Inventing the Internet
Additional readings from: Kazys Varnelis, The Centripetal City; Ingrid Burrington in The Atlantic
23 – Jack Kloppenburg (1990; 2005), First the Seed the Political Economy of Plant Biotechnology, 1492-2000 –OR– Alondra Nelson (2016), The Social Life of DNA: Race, Reparations, and Reconciliation After the Genome
28 – Alexa Dietrich (2013), selection from: The Drug Company Next Door: Pollution, Jobs, and Community Health in Puerto Rico –&/OR– Pellow and Park (2002), The Silicon Valley of Dreams: Environmental Injustice, Immigrant Workers, and the High-Tech Global Economy
Additional reading from Maya Weeks[MARCH]
2 – Shiloh Krupar (2013), selection from: Hot Spotter’s Report: Military Fables of Toxic Waste
Additional reading from Shannon Cram
THE WORD ITSELF
7 – Langdon Winner (1980), “Do Artifacts Have Politics” –&/Or Leo Marx (2010), “Technology: The Emergence of a Hazardous Concept”
9 – Wendy Faulkner (2001), “The Technology Question in Feminism: A View from Feminist Technology Studies”
14 – Antoine Picon (2000), “Anxious Landscapes: From Ruins to Rust”
Conclusions and evals.
16 – Exam Review
Event on Oct. 6, 4p.m. Hart 3201
A. Naomi Paik will address themes raised in her new book, Rightlessness: Testimony and Redress in U.S. Prison Camps Since World War II, which grapples with the history of U.S. prison camps that have confined people outside the boundaries of legal and civil rights. Removed from the social and political communities that would guarantee fundamental legal protections, these detainees are effectively rightless, stripped of the right even to have rights. Specifically, this talk will focus on both the bodily practices of and discourses surrounding prisoner practices of self-harm and the U.S. state’s efforts to preserve life, in particular, its force-feeding of hunger strikers at the current Guantánamo camp. By interpreting the testimonies of hunger strikers, Paik examines the prisoner body as a site of power and struggle waged between the U.S. state and the prisoners, who attempt to seize their own form of habeas corpus, taking their bodies back from the camp regime, by inflicting self-harm.